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Powerful yoruba words

The number of speakers of Yoruba is estimated between 30 and 40 million, primarily by the ethnic Yoruba people. Yoruba language remants are also used in many other Afro-American religions in the Americas and the Caribbean. Yoruba is most closely related to the Itsekiri language spoken in the Niger Delta and to Igala spoken in central Nigeria.

Yoruba is classified among the Edekiri languageswhich together with Itsekiri and the isolate Igala form the Yoruboid group of languages within the Volta—Niger branch of the Niger—Congo family.

The linguistic unity of the Niger—Congo family dates to deep prehistory, estimates ranging around 15, years ago the end of the Upper Paleolithic. The Yoruba group is assumed to have developed out of undifferentiated Volta—Niger populations by the 1st millennium BC. Settlements of early Yoruba speakers are assumed to correspond to those found in the wider Niger area from about the 4th century BC, especially at Ife.

The North-West Yoruba dialects show more linguistic innovation than the Southeast and Central dialects. This, combined with the fact that the latter areas generally have older settlements, suggests a later date for migration into Northwestern Yorubaland.

The result of the wordlist analysis shows that Itsekiri bears the strongest similarity to the SEY dialects and most especially Ilaje and Ikale, at The Yoruba dialect continuum itself consists of several dialects. The various Yoruba dialects in the Yorubaland of Nigeria can be classified into five major dialect areas: Northwest, Northeast, Central, Southwest and Southeast.

South-East Yoruba was probably associated with the expansion of the Benin Empire after c. The emergence of a plural of respect may have prevented coalescence of the two in NWY dialects.

Central Yoruba forms a transitional area in that the lexicon has much in common with NWY, and it shares many ethnographical features with SEY.

Its vowel system is the least innovating most stable of the three dialect groups, having retained nine oral-vowel contrasts and six or seven nasal vowels and an extensive vowel harmony system. It is the written form of the language, the standard variety learned at school and that spoken by newsreaders on the radio.

Standard Yoruba has its origin in the s, when Samuel A. Crowtherthe first native African Anglican bishop, published a Yoruba grammar and started his translation of the Bible.

Standard Yoruba, the variety learnt at school and used in the media, has nonetheless been a powerful consolidating factor in the emergence of a common Yoruba identity. In the 17th century, Yoruba was written in the Ajami scripta form of Arabic script. One of their informants was Crowther, who later would proceed to work on his native language himself.

Yoruba language

In early grammar primers and translations of portions of the English Bible, Crowther used the Latin alphabet largely without tone markings.Proudly Yoruba is dedicated in teaching and promoting our language to the world. Greeting Hi! Bawo Good morning! Bawoni Oremi How are you? Mowa dada, Ese And you? Kini tuntun Nothing new Kosi tuntun Thank you very much! Wole wa Make yourself at home! Farewell Expressions Have a nice day! Irin ajo ada o I have to go Moni lati malo I will be right back! Mon padabo.

Holidays and Wishes Good luck! Pade orire Happy birthday! Eku ojo ibi Happy new year! Eku odun tuntun Merry Christmas! Eku ori ire Enjoy! Nko rere fun e Cheers! Kini oruko e?

powerful yoruba words

Inumidun lati ri e Where are you from? Ilu wo loti wa? I live in the U. Nigeria is a beautiful country Orile ede to rewa ni nigeria What do you do for a living? Ise wo lonse? I will try my best to learn Mase iwon ti mole se lati ko How old are you?

Omo odun melo ni e? Mogbadun bi mose nba e soro It was nice meeting you! Romance and Love Phrases Are you free tomorrow evening? Se ole so si fun mi nipa re? Are you married? Se oti se igbeyawo? Se mole gba nomba ero ibani soro re? Can I have your email?

Se mole gba iwe ateranse re? Do you have any pictures of you? Se oni awon aworan re? Do you have children? Se oni awon omo? Would you like to go for a walk? Eeyan pataki ni e! Odaa gan!I read a book review sometime ago.

One particular review caught my eye. I paraphrase part of the review below. Real incantations embodies figurative meanings, allusions, etc. Incantations should not be too literal in their meanings. I create my own original incantations. They are mostly written in two languages. It really depends on how the spirit of incantation moves me. Again, depending on different factors, I may translate each incantation based on their true interpretations, not direct translations I hasten to add.

Incantations is something very close to my heart. Secrets from the time gone past returns to us in the lyricism of chant. I have since come to believe that, that spirit of incantation is in the blood in all of us as humans.

Incantations—the backbone of Ifa divination system.

powerful yoruba words

That author referenced by the commenter wrote her incantations the only way she knew. She wrote it according to her convictions. She wrote down in that moment—what she knew, with a truthfulness of purpose. Firstly, what is an incantation?

Often accompanied by other actions such as burning or boiling of herbs. It could be repeating existing incantations or creating new ones during a ritual. Not everything labelled incantation is incantation. Once you hear true incantation, you will recognise it. Secondly, what is the purpose of an incantation? Incantations are sometimes parables such as using nature as an eternal teacher. Incantations praise the gods, reminding us of knowledge past. It creates a clear path, giving clarity of mind to the reciter.

The purpose of all rituals is brought out into the open through incantations. Thirdly, what is achieved by speaking incantations? The goals of an intention or what the one who chants desires. Most importantly, the reciter moves closer to the gods.

The goal s the reciter achieves is what he or she puts in from the heart. That in itself has no bearing of how potent an incantation is or ought to be.

You compose and speak in the way you know how to. Speak an incantation in a complex form so its secrets stays hidden? The nuances of an incantation is like smoke. It cannot stay hidden forever. Complexities in any language cannot add anymore to a message than what that carrier language is trying to say.

Ashe = Mysterious Powers…

It is what draws the practitioner deeper into the heart of the true meanings within each word of an incantation. Mysticism is incantation. There are secrets in incantations.

powerful yoruba words

I refer here to those who taught us the language of the gods.Spell is a set of powerful words, spoken or unspoken which are considered by its user to evoke mighty magickal effect on the target.

There are variety of incantations in many cultures around the world. Spells can be used in calling upon or summoning spirits, ancestors and deities. Spells can be used to prevent a person from taking some action or in forcing them to remain on some path of action, this is known as binding spell.

The performance of magick always involves the use of language. Whether spoken out loud or unspoken, words are frequently used to access magickal powers. The connection between language and magick is due to the inherent ability of words to influence the universe. Magickal speech is therefore a ritual act and is of equal or even greater importance to the performance of magick than non-verbal acts. Not all speech is considered magickal. Only certain words and phrases or words spoken in a specific context are considered to have magickal power.

Magickal language categories of speech, is distinct from scientific language because it is emotive and it converts words into symbols for emotions; whereas in scientific language words are tied to specific meanings and refer to an objective external reality. Magickal language is therefore particularly adept at constructing metaphors that establish symbols and link magical rituals to the world. The language of magick is sacred, set and used for an entirely different purpose to that of ordinary life.

The two forms of language are differentiated through word choice, grammar, style or by the use of specific phrases or forms: prayers, spells, songs, blessings or chants.

My spells are extremely powerful, potent, strong and they are not for people below 18 years. You must be 18 years and above before you can order my powerful spells.

For money spells, love spells, revenge spells, back to sender spells, healing spells, protection spells, psychic abilities spells….

Skip to content. For money spells, love spells, revenge spells, back to sender spells, healing spells, protection spells, psychic abilities spells… If you need any of my services, use the contact us page to contact me.Glosbe English. Cookies help us deliver our services. By using our services, you agree to our use of cookies. Got it. English Yoruba. English - Yoruba. Since the heart is treacherous, we must do everything in our power to safeguard it.

Biblical In Christian angelology, the fourth level of angels, ranked above archangels and below principalities. Ability to coerce, influence or control. In Christian angelology, an intermediate level of angels, ranked above archangels, but exact position varies by classification scheme.

To provide power for a mechanical or electronic device. To hit or kick something forcefully. Physics: ratio of the performed work to the time needed for it. Muscular capacity to modify the speed of an external physical object, to deform it or to oppose another force.

A button of a computer, a video game console, or similar device, that when pressed, causes the device to be either shut down or powered up.

Similar phrases in dictionary English Yoruba. Showing page 1. Found sentences matching phrase "power". Found in 6 ms. Translation memories are created by human, but computer aligned, which might cause mistakes. They come from many sources and are not checked. Be warned.Existence, according to Yoruba thought, is dependent upon it; it is the power to make things happen and change. The power of the word is an important part of harnessing Ashe. Ashe-Power: is an African philosophical concept through which the Yoruba of Nigeria conceive the power to make things happen and produce change.

Existence, according to Yoruba thought, is dependent upon it. Rituals to invoke divine forces reflect this same concern for the autonomous Ashe -Power of particular entities.

The recognition of the uniqueness and autonomy of the Ashe-Power of persons and gods is what structures society and its relationship with the other-world. The concept of Ashe-Power influences how many of the Yoruba arts are composed. In the visual arts, a design may be segmented. Such elements can be seen in Ifa trays and bowls, veranda posts, carved doors, and Ancestral masks. Rich in metaphor and poetic devices, it expresses fundamental ideas of ritual power which are highly valued and closely guarded.

Because of restrictions imposed by Deity-Orisha Cults, ritual-language texts are difficult to record. Many are performed only once a year, and some only once in a lifetime.

To sing or perform them at other times is infelicitous. One must bring offerings and undergo many Initiations to gain access and trust. In addition to these practical problems of restricted access, the texts themselves are difficult to understand. Ritual language texts are of course verbal, oral-talking.

Formal categories based on stylistic criteria are always mixed in practice-praises can include proverbs and incantations extensively from Ifa.

But the language itself remained a closed book. Textual fragments which possess Ashe-Power are clearly rich in metaphor and allusion-as in most poetry are sensed and intimate rather than formally explicated.

Like the deeper meaning of ritual symbols, the language of Ashe-Power undermines the fundamental differences-linguistic which it outwardly reproduces. Best way to discuss ritual language is by letting it speak for itself, as it were, through transcriptions, translations…. These mystical, preternatural and esoteric powers are virtually inexplicable, but they cannot escape notice when they are manipulated by those who have access to them. Outsiders tend to dismiss such powers as superstitions; others class them as Mumbo-Jumbo and the like.If you're trying to learn Yoruba Adjectives you will find some useful resources including a course about Adjectives, Colors, Shapes, Sizes Try to concentrate on the lesson and notice the pattern that occurs each time the word changes its place.

Also don't forget to check the rest of our other lessons listed on Learn Yoruba. Enjoy the rest of the lesson! Learning the Yoruba Adjectives is very important because its structure is used in every day conversation. The more you master it the more you get closer to mastering the Yoruba language. But first we need to know what the role of Adjectives is in the structure of the grammar in Yoruba. Yoruba Adjectives are words that describe or modify another person or thing in the sentence.

Here are some examples:. Memorizing this table will help you add very useful and important words to your Yoruba vocabulary. Adjectives, Colors, Shapes, Sizes have a very important role in Yoruba. Once you're done with Yoruba Adjectives, you might want to check the rest of our Yoruba lessons here: Learn Yoruba.

Don't forget to bookmark this page. The links above are only a small sample of our lessons, please open the left side menu to see all links. Yoruba Adjectives If you're trying to learn Yoruba Adjectives you will find some useful resources including a course about Adjectives, Colors, Shapes, Sizes


comments so far

Shaktilkis Posted on 10:12 pm - Oct 2, 2012

bei Ihnen der wissbegierige Verstand:)